For thousands of years—perhaps for as long as the human race has existed—men have loved to tell tales of heroism. But man’s beliefs change concerning good and evil, honor and shame, piety and impiety; and as his ideas about the universe and his place in it shift, so do the stories he tells. So in The Iliad, Homer tells of a world filled with “The mere endless up and down, the constant aimless alternations of glory and misery, which make up the terrible phenomenon called a Heroic Age.” (Lewis 29-30.) But Virgil, seeing the rise of Augustus and the order of the young Empire, can write a poem in which the world moves from disorder to order, and his hero is filled with more purpose than Achilles could ever have known. Beowulf, however, is in another Heroic Age. From its beginning, Heorot stands “awaiting / a barbarous burning.” (Beowulf lines 82-3), and on Beowulf’s death his lordless people expect slaughter and slavery. But though Beowulf’s time has less earthly security than Virgil’s, something has changed: Christianity has come. Beowulf can be freer than Achilles, freer even than Aeneas; for Beowulf is an essentially Christian hero, with his actions informed by many circumstances around him, but acting with total free will.Continue reading
Well, it’s been entirely too long since I posted commonplace quotes! And it appears that I have read entirely too many good books since then: I have collected one hundred and twenty-eight quotes since that post. So, let’s see what if I can pick a favorite dozen… which is like to be a hard task, considering that I picked those hundred and twenty-two as just so many gems of writing, the best things I encountered while reading. First, though, I’d like to share what my physical commonplace book looks like. October’s quotes, as it happens, are not copied into it—I am a hundred and forty-one quotes behind in it—but I’ve been having fun with writing in it, which makes catching up more enjoyable. Instead of page after page of none-too-elegant printing, it now looks more like this:
While the hand-lettering here is very imperfect, I enjoyed doing it. Maybe someday I’ll be good enough that I can write directly with a pen without making mistakes… but on to more recently captured quotes!
As we did last time, let’s start with a little common sense:
“This above all: to thine own self be true.” That’s William Shakespeare, right? Correct. And also, of course, radical relativism. But what I failed to recognize (even as I and my classmates were embracing this relativistic phrase as our personal motto) was that Shakespeare never said that. He wrote it, yes, but Polonius said it. And Polonius is a blithering idiot.Professor Joseph Pearce in a WCC commencement speech for the class of 2018
According to my mother, there are people who think that, because they have seen the Narnia movies, they do not need to read the books. They know what happened. After all, it’s not as if the White Witch wins in the book, or a major good character dies. Mrs. Beaver does come out better by a sewing machine in the book—but that sort of thing hardly seems important enough to change that once you have watched the movie, you don’t really need to read the book.
Viewing this as very untrue, my brother and I have the opposite problem. While recently watching the movie versions of The Lion, The Witch, and the Wardrobe and Harry Potter and the Order of the Phoenix, we have never quite suspended our criticism: I think it is part of our Vanderpol Family Pride and the way that we consider ourselves as seeing books. Throughout both movies, we have been commenting to each other, our eyes often meeting as we both react to the same egregious incident—‘That’s not the way it really happened!’ ‘What are the Death Eaters doing? They can’t fly without broomsticks!’ ‘It wasn’t like that!’ ‘The Witch’s castle isn’t that close to the Beavers’ house!’ ‘Peter wouldn’t say that!’ ‘It wasn’t Cho—that was completely unnecessary!’ ‘That definitely—did—not—happen in the book!’ ‘They skipped good stuff there!’ ‘Not polar bears!’Continue reading